
INTERNATIONAL
JOURNAL
OF
DIAGNOSTICS
AND
RESEARCH
Copyright @ : - Dr.Nilesh Dalvi Inter. J.Digno. and Research IJDRMSID0141 |ISSN :2584-2757
Introduction :
Shalakya Tantra is one of the eight branches
(Ashtanga) of Ayurveda. It deals with diseases of
the parts above the collarbone, mainly the eye, ear,
nose and throat. This branch gives special attention
to eye care (Netra Chikitsa). A well-known saying,
sarvendriyanam nayanam pradhanam ("of all the
senses, the eye is the most important"), reflects this.
The Uttaratantra of the Sushruta Samhita gives a
long account of eye diseases and their treatment.
Raktamokshana (bloodletting) is used when vitiated
blood (Rakta) and Dosha, especially Pitta, are
thought to cause disease. It can be done in more
than one way. Siravedha (opening a vein) suits
larger areas. Jalaukavacharana (leech application)
suits small, delicate and surface areas such as the
eye. A third method, Pracchana (scraping or
pricking the skin), is also mentioned. These
methods are explained in a review by Singh and
Rajoria
[1]
.
Outside Ayurveda, leech therapy came back into
use in Western medicine from the 1980s. Surgeons
use medicinal leeches (purpose-bred Hirudo
medicinalis) to relieve blood congestion after
reattaching body parts or after flap surgery
[2]
. The
United States Food and Drug Administration
cleared the medicinal leech as a medical device in
2004
[2]
. Many Netra Roga are described as Pitta-
Rakta diseases with redness, burning, congestion
and pain. For this reason, Jalaukavacharana has
long been suggested for some of them. Recent
Indian papers on the Ayurvedic care of eye disease
show that interest in this area continues
[3]
, although
good comparative trials are still lacking.
The Ayurvedic and the modern approaches come
from very different backgrounds. This review puts
them side by side. We state clearly what the
classical texts say about Jalaukavacharana in Netra
Roga, what modern research has actually shown
about leech therapy near the eye, and where the two
views meet or do not meet. We state openly any
classical reference we could not confirm in a
printed edition, and we have not invented any
verse, page, trial, or reference.
Materials and Methods :
This is a narrative review, not a systematic review.
We did not run a full database search with article
counts, so there is no PRISMA flow diagram. For
classical texts we used the Sushruta Samhita
(Sutrasthana and Uttaratantra) and the Ashtanga
Hridaya. The Ashtanga Sangraha was looked at
only where it was quoted in secondary papers. For
modern literature we searched the web on 7
October 2026 for papers in PubMed-indexed
journals and in AYUSH-related journals (for
example J Ayurveda Integr Med, AYUSHDHARA,
Indian J Tradit Knowl, Int J Ayurveda Pharma Res
and J Ayurveda Integr Med Sci), and we read the
abstract or full text on the journal page. Search
words included "medicinal leech therapy",
"hirudotherapy" and "Hirudo medicinalis" together
with "ophthalmology", "ocular", "periorbital" or
"eyelid". We also searched "Jalaukavacharana" or
"Raktamokshana" together with "Netra Roga".
Direct searches of PubMed and Europe PMC could
not be run in our setting, and we did not search
Scopus, Web of Science or the Cochrane Library,
so some papers may have been missed